...When the image of the Virgin appeared on the tilma of Juan Diego, it was the prophecy of an embrace: Mary’s embrace of all the peoples of the vast expanses of America – the peoples who already lived there, and those who were yet to come. Mary’s embrace showed what America – North and South – is called to be: a land where different peoples come together; a land prepared to accept human life at every stage, from the mother’s womb to old age; a land which welcomes immigrants, and the poor and the marginalized, in every age. A land of generosity.
That is the message of Our Lady of Guadalupe, and it is also my message, the message of the Church. I ask all the people of the Americas to open wide their arms, like the Virgin, with love and tenderness.Many people will quickly fasten onto the statement's explicit connection with immigration policies. Fewer will notice its explicit mention of abortion and euthanasia, or that these things are actually mentioned before the bit about welcoming immigrants, the poor, and the marginalized.
I'd like to point out that economic freedom such as the people of the United States have enjoyed for two centuries is also a form of embrace. People have flocked here from everywhere else because they had some justified confidence that if they offered goods or services with honesty and goodwill, they would be rewarded with personal prosperity, without facing insuperable barriers because of their race, their ethnicity, or who their parents were.
Mind you, I said insuperable. This is a fallen world. This side of Heaven, there is no perfect ubiquitous fairness or justice. There is only the daily struggle to make those things happen a little more often in our own families, neighborhoods, and businesses.
That's the Catholic doctrine of Subsidiarity, and it is the friend, not the foe, of economic liberty.
