A few months ago I had the pleasure of hearing the California Bach Society perform Bach's magnificent St. Matthew Passion. Midway in that three-hour masterpiece comes the moment when Pilate, desperate to appease the bloodthirsty mob, tries to get them to let him save Jesus as the one condemned criminal he pardons each year at Passover-time. Hoping to skew the results, he sets up a choice that he thinks is a slam-dunk: it's got to be either the inconvenient but blameless Jesus, he declares, or the scum-of-the-earth armed robber and murderer Barabbas.
To his utter astonishment, the crowd chooses life for the guilty, and death for the innocent.
I hear an echo of the Jerusalem crowd's choice in the present intense clamor to abolish the death penalty in California, especially among certain professional Catholics here. Give us the convicted serial murderer, they shout; but when our Pilate-equivalent asks what is to be done with the inconvenient but innocent baby in the womb, they clamor for his death. Let him be crucified!
The final effect of this moral collapse in California is yet to play out. We probably should remember, though, that the Jerusalem mob also cried out His blood be upon us and upon our children! At least they understood that if they were wrong, there would and should be dreadful consequences. There's a certain defiant honesty in that which leaves them with just the barest shred of honor.
Of course, they didn't really think anything would happen to them. They went back to their homes and workshops, taverns and brothels. They quickly forgot the inconvenient but innocent itinerant preacher from Nazareth, and what they had done to him.
Nothing happened for forty years or so. Then the Romans razed Jerusalem, massacred most of its people, and sold the remnant into slavery.