Why not a Catholic Party?

Shortly before the election, a friend sent me a copy of a message her parish received from its pastor.

In the introductory paragraphs, the pastor wrote something to the effect that it's unreasonable to expect the platform of any political party to match up exactly to the teachings of the Catholic Church. And as long we think in terms of the Democratic, Republican, Green, Peace & Freedom, American Independent, etc., etc, parties, that's bound to be true.

But what if there were a political party whose entire purpose was to match up with the central Magisterial teachings of the Church?

It wouldn't even have to be a party in the sense of fielding candidates of its own. It could exist primarily to provide a single organization to which Catholics and others could attach themselves, knowing that this party would never compromise when examining the claims of other parties' candidates.

The original "Catholic Center Party" arose in Germany in 1871, to counter growing anti-Catholicism pressure, and soon persecution, by the triumphant secular state brought into being largely through the work of Otto von Bismarck.

As we face a similar situation today, which will only intensify in the near future, I think we need to give some serious consideration to following the example of 1871 -- and then act.

More on this, anon.

A Catholic hero from Vietnam

St. John Hoan (d. 1861): Vietnamese priest beheaded during the anti-Catholic persecutions in that country (some things never change, do they?). Canonized in 1988 by Pope John Paul II.

I confess to feeling a little resentful on his behalf. After all, there was never any doubt that Hoan was killed for his Faith, yet the Church still took more than a century to canonize him. For that matter, consider poor Thomas More: four hundred years elapsed before he was finally declared a saint. But I know that neither of these men feel any part of my resentment. They are both beyond such pettiness, and even four hundred years seems nothing more than a passing moment. All, they would say, in good time. God's time.

So many Mores

Robert Bolt was right when he inserted the character of The Common Man into his play A Man for All Seasons -- the steadfastness of a Thomas More is too seldom repeated among ordinary people, so men of his caliber are left to face the music alone, or in the company of just a few brave men like themselves (e.g., St. John Fisher). Plenty of ordinary people are not just dodging personal danger by passively going along, they're often even helping to play the music. In the drama, The Common Man plays many small roles that point this up: More's slightly dishonest steward, a boatman who refuses to row More home, a juryman who delivers the "guilty" verdict when told to,  the headsman who kills him.

And yet... and yet... I've been leafing through The Encyclopedia of Saints, published by OSV. It's astounding, really, the steady parade of martyrs that appear there among the canonized and the beatified; just as astounding as the sheer number of them is that most of them were not famous, or greatly talented, or noted scholars. They were very ordinary men and women and children in one way; but in the way that counts, they chose to be very unCommon indeed.

Here's one at random:

John Kinsako, Blessed (d. 1626) Japanese martyr who was a silk weaver and a Franciscan tertiary. He was baptized just before being crucified at Nagasaki with companions. Feast day: February 6.